While I am currently living in Western PA, I am from central Ohio.
Particularly the Columbus suburb of Hilliard. I draw attention to this because this past week, in
case you weren't aware, serious storms went through the area. Trees were blown
down, roofs damaged and power was knocked out. Some of the lines that went down
caused significant outage for many days, in some instances as many as nine
days! That is a long time to be without power and it is made even worse when
temperatures are in the 90s every day.
To my brothers and sisters in Christ I feel the need to remind you that
these are first world problems. (1)
In 2006 I spent an extended period
living in Belgrade, Serbia. I was amazed at the number of businesses that
advertised that they had air conditioning on their front windows. I felt like I was transported back
in time when I would see that stenciled on the windows of a shop. I shared a
room with a great guy and instead of beds we were supplied couches to sleep on.
When I complained about this to a Serbian they laughed with me.
Later I learned that same individual also slept on a couch. And Serbia is not
(and was not at that time) a third world country!
We forget how good we have it here in America. We also forget how
challenging this “goodness” can be for our faith. Being a Christian in America
is hard. Not because of persecution but because of comfort. We live in a
country that is so rich and our lives are so comfortable that we have come to
expect the very best at all times. God forbid we lose internet service on an airplane. Or worse, our cell phone drops a call. We have lost all perspective on how good we have it here and instead we cry foul when we encounter the mildest of discomfort!
In the great documentary, A Life Apart,
the story is told of how the rebbes in Eastern Europe urged their flocks to
remain in Eastern Europe despite the rise and influence of Nazism. The reason for
such odd advice? The dangers of comfortable America. Shortly before WWII
started, a Rebbe wrote a book and dedicated it to the Jews in America. He said
in essence, “We Jews in Europe are about to lose our lives, but you Jews in
America are about to lose your souls.”
For many American Christians, losing their lives is the worst thing that
could possibly happen because the chief end of man is no longer about God, but
about ourselves and pleasing ourselves. Instead of seeing suffering as a way of being conformed more to the image of Christ, it is seen as an unfair burden.
The language of self-denial, so potent and powerful in the gospels, is ignored. I cannot recall the last time I heard a prominent Christian speak about the importance of self-denial.
There are a tremendous number of differences between the first world and the
third world. But those differences, for the most part, can be summed up in one
word: economics. I am aware of another difference, however, between the first
and third world regarding theology. The third world church is, by and large,
conservative; while the first world church is growing increasingly more
liberal. Could this theological divide be related to our level of living as
well? If air conditioning is out in your church and the temperatures are in the
90s, does the American believer still go? If they go do they complain incessantly? If air conditioning has never been present in the church
and you have to walk for more than an hour one way to get there, does the African believer still
go? Do they praise God along the way? Tremendous differences, indeed.
Perhaps this is why so many denominations are determined to whitewash what
Scripture names as sin. Could it be they are aware on some level of how far
their lives are lived out from what Scripture describes and so they have taken
up false causes in an attempt to justify their false worldviews? Perhaps the Christian
who throws a fit when they are
overcharged on their cable TV bill or when their air conditioning is out is the same type of Christian who feels determined
to push for non-biblical definitions of marriage. When all is said and done these sins are all
rooted in self-satisfaction.
As I mentioned in April, I am currently reading the Sermon on the Mount every week. To expand my knowledge of that block of
teaching, I have started reading some works on it as well. One that I have
really been enjoying is D.A. Carson’s, Jesus' Sermon on the Mount and His Confrontation with the World. Commenting on Matthew 6.31 Carson writes, "Our worries must not sound like the worries of the world. When the Christian faces the pressure of examinations, does he sound like the pagan in the next room? When he is short of money, even for the essentials, does he complain with the same tone, the same words, the same attitude, as those around him? Away with secular thinking, The follower of Jesus will be concerned to have a distinctive lifestyle, one that is characterized by values and perspectives so un-pagan that his life and conduct are, as it were, stamped all over with the words, 'Made in the kingdom of God'" (p98-99).
If I were permitted to make an addition to this work I would add, "Our complaining must not sound like the worries of the world but demonstrate a gratitude for what we have received and a trust in the God who still reigns."
(1) I recognize the arguments in favor of Minority World/Majority World instead of 3rd world and 1st world distinctions, but as Newbigin states words have history and if I were to use those words without supplying the history my point might be lost.
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